Blood Covenant Vs Jesus Teachings
The link to the specific Blood Covenant Verses is below the Gospel of the Holy Twelve Disclosure
Jesus often addressed the bloody sacrifices of the law throughout His Gospel recorded by Apostle John, and below you will find complete disclosure regarding its history. The bloody sacrifices of the law Jesus addressed so often, were the blood sacrifice rituals and laws that are found within Exodus 29. The lessons Jesus preached regarding the bloody sacrifices of the law are not found within the New Testament, and you will learn the reason behind that fact, within the disclosure below.

NOTE:

Prophets Isaiah, Jeremiah and Daniel also preached against the bloody sacrifices of the law, and that evidence is found in: Isaiah in Chapter 1, Verses 4, 11 and 12; Jeremiah in Chapter 7, Verse 22, and Daniel in Chapter 8 Verse 11, and in Chapter 9, Verse 27. Apostle Peter, in The Clementine Homilies, made clear the blood covenant of Exodus 24, and the blood sacrifice rituals and laws of Exodus 29, were not of God, but of men to suit their needs and traditions.
Apostle Peter, in The Clementine Homilies, also made clear Moses had not written down the laws God gave to him, for he had verbally given those laws to 70 wise men to be handed to the generations. Peter crystallized the fact that after Moses’ death, the laws were written down, at which time falsehoods were added. Those falsehoods are revealed in The Clementine Homilies.
The Gospel of the Holy Twelve

The Gospel of the Holy Twelve, Jesus’ Gospel, translated from the Aramaic, is one of the most ancient and complete fragments of the Jewish Christian Movement. Based upon historical records, Apostle John recorded his Master’s Gospel while incarcerated. Once completed, he made it known to the other Apostles, and then to protect it from falsification, a trusted disciple took the Gospel to hide it in a Buddhist Monastery in Tibet. Proof the Apostles would have taken such a precaution is in Chapter II of Apostle Peter’s epistle to Jesus’ brother, Apostle James, that is within The Clementine Homilies.
Historical records disclose Friar Placidus, when visiting the Buddhist Tibetan Monastery during the 1870’s, where the Gospel had been hidden, asked if he could bring the fragments to Church Authorities in Rome, and they agreed. Placidus, in the time it took him to travel back to Rome, translated some of the Gospel into Latin, which he read to a gathering of Cardinals.
However, when the Cardinals became aware of the fact the Gospel contained doctrine that had not been approved by the First Council of Nicaea, 325 AD, they chose not to make it known; the reason being: they feared it would have an adverse affect on the Church, and decided the scroll should be secreted within Vatican archives.
Fortunately, numerous fragments, over a period of time, were passed on by Emmanuel Swedenborg, Anna Kingsford, Edward Maitland, and Friar Placidus, and per a biography written by Samuel Hopgood Hart, Reverend G. J. R. Ouseley, structured the Gospel of the Holy Twelve from the translated fragments.

Link Gospel of the Holy Twelve
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